A vivid and well-mounted German-language drama imagines what it was like in the Wittenberg of 1517 for young monk Martin Luther and his friends. It does a fine job of getting across the corruption of the church at the time: one scene sees a (literally) fiery preacher using every theatrical trick in the book to extort money from the poor. Meanwhile Luther is prevailed upon to paste his rebellious pamphlet on a church door and so lights the touchpaper on centuries of religious conflict

The Catholic church has excommunicated Luther and condemned him as a heretic, but the Reformation can no longer be stopped. Whilst in hiding, and widely believed to be dead, Luther translates the Bible into German for the first time so that the ordinary people can read it.

Pre-sessional mock exam with OLD format

This Ken Loach film tells the story of a man devoted to his family and his religion. Proud, though poor, Bob wants his little girl to have a beautiful (and costly) brand-new dress for her First Communion. His stubbornness and determination get him into trouble as he turns to more and more questionable measures, in his desperation to raise the needed money.

A story about family, greed, religion, and oil, centered around a turn-of-the-century prospector in the early days of the business.

A series exploring how our ideas about the end of the universe have been shaped by religion, belief, and the contemporary state of scientific thinking and observation. The series is presented by Vatican Astronomer, Brother Guy Consolmagno. He is a Jesuit astro-physicist who came to religion via science and his wonder at the universe. At the Vatican Observatory in Castel Gandolfo, Italy, he compares cutting edge cosmology with Chinese, Ancient Greek, Buddhist, Medieval and Victorian ideas about the end of everything.

Melvyn tells the story of Darwin's early life in Shropshire and discusses the significance of the three years he spent at Cambridge, where his interests shifted from religion to natural science. Featuring contributions from Darwin biographer Jim Moore, geneticist at University College London Steve Jones, fellow of Christ's College Cambridge David Norman and assistant librarian at Christ's College Cambridge Colin Higgins.

Melvyn Bragg and guests discuss the areas of conflict and agreement between science and religion.

Melvyn Bragg and guests discuss the history of thought about space, and examines whether cyberspace has introduced a new concept of space in our world or if its roots are in Einsteinian physics.

Edward Gibbon wrote of the decline of the Roman Empire, "While that great body was invaded by open violence, or undermined by slow decay, a pure and humble religion gently insinuated itself into the minds of men, grew up in silence and obscurity, derived new vigour from opposition, and finally erected the triumphant banner of the cross on the ruins of the Capitol."

When Osama bin Laden declares that the world is divided between believers and non-believers, it is easy to identify the menace of the fanatic mind but, in what other company can we place George Bush when we hear him declare that 'you are either with us or you are on the side of the terrorists'? We fail at our peril to recognize a twin strain of the same fanatic spore that threatens to consume the world in its messianic fires. What could be the role of the 'invisible' religions and world views in tempering the forces that seek to dichotomise the world?

From centuries of relative obscurity, Korea is rapidly becoming a major economic force in the world. This book is intended to act as a useful resource bank of information, including sections on geography, history, religion, art and economics